Father Yule

Each year, as wreaths adorn doorways, as Yule Trees rise in the hall, and as Mother’s Night fast approaches, Heathens struggle with establishing their own traditions and practices amidst the commercialized and heavily Christianized trappings that have developed over time, dominating the landscape of the holiday season.  Yule is a grand time, wherein Heathens celebrate family, ancestors, and surviving the dark times of another winter.  One of the most heatedly debated and confusing images is that of “Santa” or Father Yule (as he will be hereafter referred).  Father Yule is a figure that has become a part of holiday festivities and traditions across many religious and secular paradigms, and many modern Heathens choose to discard this time favored symbol of Yuletide due to the popularization and commercialization of his image.  However, he remains a very valid and important part of the Holiday, and modern Heathens would be remiss in discarding the jolly traveler outright without first considering where his image fits within the modern Heathen world.  As modern Heathens establish Thew that will last for generations to come, it behooves each individual to examine subjects such as Father Yule from many directions in order to make a firm decision that best suits the practices and beliefs of their own Hearth and Hold.

Initially, one must concede that the image and identity of Father Yule, as it has survived and grown throughout the ages, is actually an amalgamation of several decidedly Heathen features and traditions.  Provided that one casts off the red coat and shiny veneer painted on this gift-giving elf by the Coca-Cola Corporation in recent decades and the influences of “Saint Nick” as he has been rationalized in the Christian practices, Father Yule takes the visage of a bearded traveler traversing the countryside and providing toys to anticipating children during the Yuletide.  This image of Father Yule appears to be a combination of Odin as the traveler, Odin as the leader of the Wild Hunt, and Thor bringing gifts to the children of the working men of Midgard.  Traditions and specific practices of tribes across the ancient Heathen world varied from hall to hall, and it stands to reason that the symbols that influenced the entity we know as Father Yule would actually be a combination of the varied beliefs and practices observed by the numerous tribes throughout history.

Stories have survived depicting Thor, the protector and benefactor of the common working man, traveling the country side delivering gifts to the children of those hard working individuals that make the backbone of the Heathen world.  One also cannot overlook that the image of Father Yule bears some physical similarities to the common representations of Odin in his traveling guise.  He appears as a wizened old man with a long beard and traveling vestments.  Father Yule, traveling the world in the span of this season while impacting the lives and welfare of the Heathen Folk, bears some striking resemblances to Odin as he leads the Wild Hunt.  A number of traditions between Winter Nights and Yule incorporate Odin riding with his howling pack across the land in a blustery storm.  Folk would set out offerings to the Wild Hunt to bless their crops and homes, and even grown men stayed indoors at night, for fear of being whisked away in the fervor.  Father Yule, when depicted with the sleigh and reindeer, travels in the blustery winter winds, and children had best not rise at night if they wish to garner his blessings.  In addition, the images of elves, the North Pole, reindeer, hand-made toys, and the gift-for-a-gift mentality of leaving cookies and milk for Father Yule as he brings presents, are all very clearly Heathen and Northern European in nature.  Due to the varied nature of the imagery, as well as the vastly differing practices of the different Heathen Tribes over time, it is difficult, if not impossible, to clearly and decisively define Father Yule’s origins and clear identity.  However, this does not negate the important role he plays in the Yuletide traditions of Heathenry today.

In examination of the traditional importance of Father Yule, one must explore the value of Father Yule as a vehicle for translating Heathen values and traditions to children in their formative years.  Drawing from a psychology background, Human Growth and Development points out that children do not gain the capacity for truly abstract thought until they reach their teenage years, and they do not fully explore ideas of faith and spiritual identity until late high-school and early college.  Prior to this point in their development, children are very concrete in their understanding of the world and do not fully grasp the grander aspects of religion and belief.  However, they learn concrete concepts and traditions very well during these years.  Their minds are like sponges at this time, and they absorb everything that gives them a sense of identity within their culture and families to the best their capability.

That being said, Father Yule presents an excellent chance to explore key Heathen virtues with children on a very practical level through ingrained traditions in which they take great joy in participating.  The leaving of a gift for Father Yule as he brings gifts to the children helps teach them the reciprocity of gift giving, establishing the importance of giving gift-for-gift.  While there are many ways of teaching this to children throughout the year, this gives a very tangible practice for them that can be fun and involving in a way that will resonate with emotional significance.  Father Yule also gives the children a very Heathen image that provides a face for the holiday that instills Heathen images and features for them.  In today’s society, there are too few examples of Heathen images with which children can identify and feel sense of significant connection.  In recent years, there have been more examples of “Santa” figures donning earth tones, furs, and other trappings that look as though he stepped out of the sagas.  The stories of Father Yule keeping a list and observing the behavior of children teaches them that they are judged by their actions, and they learn the basics of Gefrain and the importance of establishing a good name through good deeds.  As children progress to adulthood, these ideas can be built upon and parents can utilize the groundwork laid in these traditions to show how gift giving, good behavior, and other Heathen virtues translate to the modern world.

On a spiritual level, there is a sense of generosity and hospitality that seems to be heightened as compared to the rest of the year.  Heathens are a generous and hospitable lot by nature, but this time of year seems to place significant focus on these values.  It could be said that Father Yule is indeed the spirit that enters our lives this time of year, as the Wild Hunt blows through and Heathens gather their tribes close to weather the winter.  From that frame of thought, it could be said that Father Yule is a spirit that inspires us to give and share a little more freely.  After all, how many parents have found themselves awake in the wee hours of the morning, setting up gifts brought by Father Yule or “Santa” just to see the joy on an innocent and youthful face as the sun rises on the household?  Individual Yuletide traditions vary, but the raw power of the children’s joy and excitement cannot be denied.  It offers a window to the past where each hard working mom and dad shared in that same joy and excitement.  That deeply moving and energizing spirit ties to the very Folksoul, and it has been passed down through generations of families and loved ones.  Could it not then be said that those gifts are also given by the ancestors of the family line through inspiring the parents of today?  Delving into the spiritual level of the Father Yule will lead to varying interpretations and inspirations from individual to individual, and only the members of individual Hearths and holds will be able to decide the truth of their tribe, as was the practice in times of yore.

Ultimately, each family will make their own decisions pertaining to the incorporation of Father Yule within their individual practices, and this is as it should be.  Each Hearth is the ultimate authority on their practices and traditions, and it would un-Heathen to presume that there will be a unified and universally accepted practice regarding Father Yule.  Hopefully this essay has offered some useful and insightful input as Heathens of today establish the traditions that will influence the descendants that bear the Kindred names into the future.  Those traditions established now, will have lasting impact for generations to come.  Weigh your own traditions heavily and look at the legacy you leave future generations, and may you smile at the image of your future generations as your ancestors smiled upon the image of you.

Glad Yule, All.

Eric Sjerven, Godhi of the Hridgar Folk 

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Tips For Helping Your Heathen Child Deal With Prejudice

*liberal use of quotation marks because there is still no such thing as sarcastifont* 

Very few modern Heathens can honestly claim they were born and raised in the religion. At some point, the majority of us made the conscious decision to become Heathen, even though we knew how we would be viewed by the general population. We didn’t care, we were following our hearts and doing what we knew was right. Most of us would do the same all over again.

 The same can’t be said for our children. They’ve grown up praying to the gods, their ancestors, and gifting the spirits of the land. They take it for granted. They’ve probably never set foot in a church, barring the occasional wedding or funeral. They eagerly await Yule and Ostara every year. They are clueless when someone mentions Noah’s ark, but yell, “Hail Thor!” every time they hear thunder.

As much as it warms our hearts that our kids have the opportunity to grow up in our folkway, we can’t forget that they live in a far different world than we do. They have some very perilous territory to navigate, and holding beliefs that are different from the majority make it that much harder.

I’m referring, of course, to grade school.

Most of us remember all too well what it was like to be a kid. How was ‘the fat kid’ in class treated? How about the kid whose dad was in jail? What about the quiet, smart kid that liked to sit under a tree and read during recess rather than play on the swings? Perhaps you were one of the ‘different’ kids, and can remember firsthand how insecure classmates treated anyone that broke the mold.

If you’re raising your child Heathen, you’ve placed them in that group of children that stand apart. This is nothing to be ashamed of, but know going in that your kids are going to encounter problems. They’ll be called ‘weird,’ ‘freak,’ or the ever-popular ‘devil-worshipper.’

Then again, having an ‘alternative’ religion may not be a big deal where you live. Perhaps you’re from a place where many different cultures have settled close together, like a metropolitan area or a military base. These places, where children of varied religious backgrounds learn to play and get along together, aren’t common. Most of the country still holds Christian values.

So, about me; my qualifications to give advice on this matter are that I’m the mother of two proud Heathelings, and I live on the very buckle of the bible belt. My son Michael is almost eleven, my daughter Sami just turned nine, and both have been Heathen since before they were born. As proud as they are, that same source of pride has caused them many issues. It’s painful to see what they go through, just for being non-Christian.

Some Heathens have decided to raise their children without religion, as is their right. Maybe they’re married to someone who doesn’t share their beliefs, so this was the only fair solution. They figure their child will come to the folkway naturally in time, if that’s their choice. I understand and respect that logic, but everyone should know that plan may not work, for reasons I’ll get into in a bit.

If you plan to, or are actively raising your child as a Heathen, then this essay is for you. I’ll share some of the problems my husband and I have encountered and how we’ve dealt with them, in the hopes it will help other Heathen parents.

 1. How are kids supposed to deal with family members who don’t understand their religion?

This isn’t much of an issue in my family, but I understand that it may be so for other Heathens. We are fortunate, in that my husband’s family is extremely supportive and my family (with the exception of my sister) is completely out of the picture. You and your child may have grandparents, uncles, cousins, whatever, that don’t share or agree with your religious choices.

If your family doesn’t know you’re Heathen and you plan to raise your child in the religion, you might as well hop out of the pagan closet now because your kids will out you. Hopefully, you have people that will support your lifestyle. I realize not everyone is so lucky.

So, to help your kids understand why Aunt Annie doesn’t talk to you anymore, you might try our approach. I’ve taught my kids that we have family, then we have relatives. It’s along the same lines of innagard and utgard. Family isn’t about blood; family is the people who always have your back. Family shares your goals and beliefs. To family, your happiness is just as important, if not more important, than their own. You can be yourself around family because, even if you disagree, your family will always love you. My kindred is my family.

‘Relative’ is a throw-away title. It refers to the people with whom you share a common ancestor, but that’s all. You may even avoid spending time with them because tension and drama seems to plague your every interaction. You might hide your purse if they say they’re coming over. You have nothing in common, you can’t get along, they don’t support your life choices, and therefore they are entitled to nothing from you. These people are related to you, but they are not family. They’re relatives.

2. Whenever possible, have your kids interact with other Heathen kids.

I really can’t stress the importance of this strongly enough. Human beings are social creatures and there is nothing quite so demoralizing as the belief that you’re all alone in anything. Sure, it’s cool that your family is on the same page, but the feeling you get around the greater Heathen community is indescribable.

Your kids will feel it too. Heathen kids click when they get together; I’ve seen it many, many times. Don’t deny your kids this opportunity. Attend as many Heathen gatherings as a family that you can, and don’t be reluctant to travel. It’s worth it.

3. Your child’s school will just assume they’re Christian and act accordingly.

This is something we’ve encountered a lot. Also, it starts early. The year our son started kindergarten, his teacher asked the kids to make a nativity scene out of construction paper. I was shocked, since separation of church and state was something I’d always taken for granted.

As luck would have it, even though Michael was only five years old at the time, he told his teacher that he wasn’t comfortable making a nativity because he didn’t go to church. This stunned her. Apparently, in over twenty years of teaching, my son was the first non-Christian she’d ever encountered. She asked though if he was allowed to make a Christmas tree, to which he said, “Well, I can make a Yule tree.” So he was separated from the rest of the kids and made to do something completely different. His little Yule tree (which was absolutely beautiful, by the way) was placed on the wall with the nativities, which called undo attention to him and confused his friends.

This was the first incident, but it certainly has not been the last. In first grade, my daughter brought home a pinprick angel. This year, one of Michael’s teachers prays aloud in class and expects the children to join in. Every year, the school has a big Christmas pageant for which the music teacher has the kids practice all month long. They used to send permission slips home for the parents to sign, but this is no longer the case for reasons that remain a mystery. I’ve always denied permission, but found out later that my kids were made to practice anyway. To not do so would have affected their music grade.

This can get very frustrating, especially when you have to re-explain the situation…Every. Single. Year. There are several approaches to dealing with this, but keep in mind that you don’t go to school with your child. They’re the ones that have to live with the consequences of your actions if you decide to make a big stink about something. Maybe it’s your personal crusade to get rid of any and all forms of religion for your child’s class and future generations. Congratulations on your enthusiasm, but unless you have a large kindred with lots of children that happens to live nearby, you’ll probably be fighting that battle on your own. Even with the law and right on your side, church-goers will likely rise up against you once they catch word of what you’re trying to do.

Is it worth it? That’s for you to decide.

An alternative approach is to not invest so much time and energy into a battle that is likely to get your house egged. Make sure your child has the tools to deal with the situation, since they’re the really important ones. Put things in perspective for them, instead of making a big ordeal over something unlikely to change. When Sami brought home her pinprick angel, I gushed about how she’d made such a pretty little Disir.

If you want to keep things simple, all you have to do is talk to your children’s teachers and let them know from the door that your child isn’t Christian. You don’t have to go into the specifics, it’s really none of their business what religion your family practices. Just let them know what you are and aren’t okay with your child doing. More importantly, make sure your child knows they don’t have to sing Christian songs or make Christian-centric art just because their teacher tells them to. They’ll probably worry about getting in trouble, but make it clear to your child and their teachers that if there’s ever an issue, they can and should call you at any time.

4. Your kids are going to lose friends because they’re Heathen.

There’s really no way to sugarcoat this one.

I have the unique perspective of having been raised by unwavering Christians, so I can see why Christian kids have trouble accepting that your Heatheling doesn’t share their faith. I went to church at least once a week, and one of the most basic tenants is that all the other gods are fake and everyone that believes in them is going to burn in hell. That’s why it’s hard for me to get too mad at these kids; they’re just repeating what they’ve been taught. Most of the time, they’re not even trying to be mean. They’re trying to ‘warn’ my kids that something really bad will happen to them if they don’t start praying to Jesus. Teaching a child to not discriminate against someone based on religion is difficult when they’re also being taught that everyone that doesn’t believe the same things they do is evil and doomed. It’s a paradox most kids can’t wrap their heads around, so they err on the side of caution that will keep them out of a lake of fire.

My children, having not been raised in a fear-based religion, find these kids pretty annoying. The dire warnings fall on deaf ears, which frustrates the child trying to ‘save’ my kids. Michael and Sami have both had friends try to force them into praying with them. My kids refused, so they and the children in question didn’t remain friends for very long.

Don’t worry, there is hope, though I had to turn to my kindred brother on this one. He was raised without a set religion, he holds a degree in psychology, and in a (more or less) direct quote, he said, “It is important to keep in mind that, from a human growth and development standpoint, the mind does not develop the capacity for abstract thought until the teenage years. This means that children through grade and middle school are very concrete in their thought processes. The intricacies of belief and spirituality will be largely lost on them until they begin fermenting their identities, which happens in high school and college. However, they absorb traditions and morals like a sponge during the formative years. This is the time to teach them the value of our families and our deeds. The folkways need to be warm and inviting for them, since teens rebel against that which they find oppressive. Some degree of rebellion is to be expected. This is natural, as well as the knowledge that the folkways are a safe haven in the turmoil of teenage angst. Younger children may not fully grasp or understand spirituality, but they are keenly aware of the values and traditions of their families.”—Eric Sjerven, Gothi of Hridgar

Unfortunately, your kids are going to run into jerks their entire life. We can all attest to that. Make sure they understand that every friend they make is not automatically part of their inner circle. I’m sure a lot of us have been burned by letting someone untrustworthy get too close, but it’s just one of life’s harsher lessons. I advise you to tell your children that playing with someone is all well and good, but family business is to remain family business.

Good friends are few and far between. That’s why they’re so precious.

5. Kids your child doesn’t get along with will use the fact they’re Heathen to turn others against them.

Again, this is something I wish wasn’t true.

One day, I picked my kids up from school and my daughter approached the car with a sad look on her face. This is unlike her, so I asked her what had happened. She told me that a former friend of hers had told all of Sami’s friends that she didn’t go to church or believe in God. This girl, who we’ll call D, did it because my daughter is very popular and Sami refused to play with her anymore. It worked, in the sense Sami’s friends spent the rest of the day telling her that she was going to hell, if not refusing to play with her altogether.

This upset me greatly, but that’s what it’s like to be a parent; your child’s pain is always worse than your own. I was furious, but if I had used that anger to fuel my reaction then I would have caused more harm than good.

D lives in our neighborhood, so I went to talk to her mother. In a completely rational manner, I explained what had happened that day. One thing I’ve come to discover is that it’s not necessarily the parents that instill prejudice in their kids; more often than not, this is what they’ve learned in church. I’ve found that once we talk to the bully in question’s parents, they’re horrified by their child’s behavior. Anyway, D’s mother assured me that she’d talk to D and that it would never happen again.

The next morning I had to go to the school and talk to my daughter’s teacher, as well as D’s teacher. Sami was afraid to go back to class because of what had happened, and her teacher had to convince her that she wouldn’t let something like that happen again. Then, and only then, would my poor baby let go of my arm.

I illustrate this incident because it’s one of the very few times I’ve intervened on their behalf. It’s not that I don’t want to get involved; my motherly instinct is to follow my kids around and pepper-spray everyone that looks at them cross-eyed. However, if I fight all of their battles for them, they’ll never learn to stand up for themselves or for what they believe in.

Yes, there are kids at school and in our neighborhood that make mean remarks because my kids are Heathen. Over the years, Michael and Sami have learned to blow these other kids off. It’s not an easy lesson for them, and sometimes it’s very lonely, but it makes me proud that the strength of their convictions is such that these kids no longer have the power to hurt my children.

Earlier this year, Sami was minding her own business, playing a game in gym class. D and another girl Sami barely knew confronted her over her religion. Sami looked at them, shrugged, then said, “I’m Heathen and proud. So what?”

6. Intolerance isn’t a one-way street.

Okay, look…let’s be honest with ourselves, here. I don’t think I’m out of line when I say that Christianity and Heathenry don’t like one another very much. We may not want to admit it aloud, but we all know it’s true. This can be attested to by the fact that the most surefire way to insult a Heathen is to tell them, “You’re acting/sound like a Christian.” Hey, the reversal is also true. I’m sure you’ve noticed that the only people to refer to someone as Heathen in a complimentary manner are other Heathens.

We all know how Northern Europe was converted, and the story isn’t pretty. It’s just one more reason so many of us harbor at least a degree of bitterness toward the Christian church. We’ve all been told how wrong we are, and how we’re going to hell. I know of a few of my folk who tried to have a reasonable philosophical debate with a Christian only to have their points ‘shot down’ by the Christian worldview. Even if we don’t voice that resentment aloud, our kids are picking up on it like tiny sponges. I fully admit that I’m just as guilty of this as anyone else. One of my biggest peeves is when someone asks about my religion, I say Heathen, and they laugh like I made a joke.

I don’t know of any Heathen that’s actively raising their child to hate Christians, but we all have to be very careful of what we say around them. Even our facial expressions send cues to our kids.  Religious intolerance is like racism and homophobia; it’s a learned behavior. If we keep the cycle of hatred going, it will never end. Chances are that it could snowball into something huge and ugly again, and no one wants that.

You can’t combat intolerance with more intolerance. You have to go the opposite direction, and teach your kids how to put up with the mundane little annoyances. It’s not easy, but after a while it will get to be second nature to let the snide commentary of those that don’t understand who we are or why we do what we do go in one ear and out the other. When you hear your kid say something hateful about Christians, don’t let it slide. My husband and I usually go with something along the lines of, “Christians have a right to believe what they believe, just like Heathens do. Don’t let what they say bother you.”

Try to refrain from adding, “Otherwise, we’re no better than they are.”

7. Don’t get in your kids’ faces when something happens, even if your intent is to help.

Like I said, I know the aggravation that comes from someone hurting your child. Maybe you even feel a bit of guilt for having put them in that position in the first place. The thing to remember is that your words and actions affect your child far more deeply than those of anyone else. Try to approach difficult situations from a place of reason.

I know, that’s easier said than done.

This goes beyond bullying. For example, let’s go back to my son’s history teacher. When Michael told me that not only did his teacher pray in class, but she expected the kids to join her, I was appalled. I demanded to know exactly what was said, how often it happened, where the Hel she got off, etc.

Where I went wrong was confronting him, because that automatically put Michael on the defensive. Suddenly, his mother was angry, and no kid wants to make his mother angry. He was afraid that I was mad at him. He also didn’t want his teacher, who he otherwise really liked, to get in trouble.

When I calmed down, I apologized and told him this wasn’t his fault. I asked him what he did when she prayed. He said he bowed his head and closed his eyes, but he didn’t pray along. I asked if he ever prayed to his own gods/ancestors/vaetirr when asked to pray. He shrugged and said sometimes, mostly he just waited for her to be done. I asked if he ever said “Amen.” He said no, because he had no idea what that meant. I asked him what he would do if she ever asked him to pray aloud. He said he would refuse.

Basically, Michael already had it under control.

As Heathens, we hate it when people try to impress their faith upon us. In my opinion, to make a big deal about this issue would’ve become a reversal of that same imposition. It’s not like we would change this teacher’s beliefs if an official complaint was lodged against her. Instead, we might cost a good teacher her job, when that same teacher talks endlessly about how much she loves the children she works with.

So, we let it go.

8. If your kids want to keep their beliefs to themselves, try not to take it personally.

This year, my son has begun the phase where he doesn’t want to tell people he’s Heathen. Michael doesn’t deny it when asked, but he doesn’t advertise it, either. He’ll usually tell the interested party it’s none of their business. He’s asked us to not tell his teachers that we’re Heathen, and he’s good friends with a couple of kids that are clueless as to his religious beliefs.

I am doing my best to be understanding about the situation. How open a person wants to be about their religion is a personal choice. Most adults will wear a hammer, a tee shirt, or talk openly about events we’ve attended. It’s different for kids. At my son’s age, all they really want is to fit in.

I’m not particularly worried about this phase, because my son still participates in our religious ceremonies and has a blast at Heathen get-togethers. He’s always been a quiet kid, but he participates in Symbel and has been talking more amongst kindred about any questions he has regarding the religion. He also assures me that he will never stop being Heathen, so that makes his mother very happy.

 In summation, keeping your cool and understanding are the key elements to getting through this part of your child’s upbringing. Raising a Heathen kid in a Christian society can be tricky, but nothing worth doing is ever easy.

K.M. Spires
Lady of the Hall
Hridgar Folk

Posted in Community, Parenting | 27 Comments

Regarding the Goddolls

At LATP 2011, it was an honor to unveil what we in the Hridgar Folk have come to call theGoddolls. Each is a completely hand-crocheted representation of the god/desses, and are an adorable little addition to any hearth or hof. A full set was gifted to JBK and Tyr’s Helm, and it was very exciting how well they were received. After High Symble and during the auction, I was approached by several of the folk who asked if they could commission a set for themselves or their kindred. I was given several business cards with peoples’ contact information, but figured it would be easier to make a blanket statement that can in turn be passed along to those who might be interested. The fact that I have no idea what I did with said business cards played a part in that decision.

The good news is, yes, you can totally commission a doll or two or even an entire set. The mildly inconvenient news is that my availability to take commissions is limited for now, as well as the foreseeable future. I crochet Goddolls in my spare time (what little there is of it). For those who don’t know, besides being a wife and mother, I’m an independent author.

 Shameless plug in 3…2…1…

My books, Caged and Haunted  are available through Amazon Kindle, and print copies are available through Createspace. I’m currently working on reformatting the manuscripts to that they can be compatible with Smashwords , and will update news of my progress and any other significant events on my Fanpage.

I’m independently published, therefore all of the editing, formatting, cover design, and marketing responsibilities are mine. My husband and kindred are always willing to help me out however they can, but this is still my 40-50 hour a week job. I’m always working on my next novel, so crocheting is something I do in the evenings to unwind . Each doll takes roughly 10-12 hours to complete, over the course of 2-3 days.

Not that I don’t want to make more dolls. Like I said, it’s my honor and joy to make them. I’ve fallen in love with every single doll I’ve ever made, and believe that every heathen should own at least one. The above paragraph was only to help you understand why my availability to take commissions is limited. If you order a doll or a set of dolls, it may be a bit before I’m able to get to it.  However, I *will* get to it.

Now for the pertinent details: The first doll, regardless of which doll you order, is $30.00. This covers the price of the doll as well as shipping and handling. For each additional doll, the price drops to $25.00.  Furthermore, I can customize the dolls however you like. Perhaps you think Freyja should have two red braids instead of loose, light blonde hair. Maybe you think Tyr needs blue eyes. I can do that, at no additional cost. If you have a preference, I only ask that you be specific as possible when you make the order.

If you’re interested, I can be reached at kati@hridgar.org and will get back to you as soon as possible.

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A Year in Reflection

On September 24th, 2010 the Hridgar Folk officially oathed as a kindred while we attended Lightning Across the Plains in Kansas. It is now a year later and circumstances dictated that I had to stay behind in Texas, but the rest of the kindred was able to once again attend LATP. So, I used the weekend to reflect on the past year, on what we have accomplished, and where we will carry the momentum from here.

Our kindred grew out of fellowship formed from the East Texas Heathens Meet Ups. As such, we remain committed to keeping the Meet Ups going and providing local heathens and heathen curious folks a chance to come out and mingle face to face with other tru men, women and children of the area. We strive to hold a Meet Up once every month, even though scheduling does not always permit such. Heathenry requires face to face interaction to thrive and the ETH Meet Ups helps to promote a sense of community in our area of Texas. Getting people out of there houses and interacting in meaningful ways, hopefully building friendship and shared memories.

During March of this year, we traveled back up to Kansas to celebrate Ostara with JBK and the other Midwest Tribes. Inter-regional communication and bonds of friendship only helps strengthen heathenry as a whole. The good men and women of the various Midwest Tribes are a solid group of folk who don’t practice heathenry from a computer keyboard. They are the doers that impress me time and time again with their accomplishments. The Hridgar Folk are committed to continue building bonds with  such a worthy assembly of tribes.

In May, our kindred held a Heathenry 101 Class open to anyone who wanted to come out and learn just what heathenry is. This class was held in the public auditorium of the public library in the city of Tyler, a feat that many did not think would ever happen. The class was geared towards people who did not know just what heathenry is. We feel it is important to educate the general public on just what we are and what we do as heathens. We were not there to indoctrinate, just inform. The class was well received and we hope to use it as a foundation for further endeavors in that area.

At Midsummer, for the first time we opened up our Frithyard to folk outside of the kindred and held faining and symbel for anyone who wanted to attend. In a rural, East Texas, unincorporated community with a population numbering only around 300 people we gathered over 20 folk battling 110+ degree heat giving honor to Sunna and speaking powerful words into the well during symbel.

Then, as our first year as an oathed kindred came to a close, despite some adversity, the Hridgar Folk traveled to Lightning Across the Plains minus their chieftain and not only represented well…they did their folk proud! Eric showed the assembled tribes what a capable wordsmith he is. Kati’s dolls brought in an impressive sum for the auction, and each and every member in attendance showed without a doubt just how we do things down here in East Texas…with style and honor. They could not have done their chieftain more proud and the gefrain they built has me grinning still.

So now, with our first year now behind us, we have set the bar for our future achievements high. I have no doubt though that as we press on into this new year that the Hridgar Folk will keep the momentum going and continue to achieve, this week shows promise already. I have been in contact with some additional people in the area and hopefully we soon be seeing new faces at the ETH Meet Ups, sharing words of worth over the horn, and strengthening our regional bonds.

So I’m excited about the year to come. As long as I have my kindred by my side, I know we can continue to accomplish whatever we set our sights on.

Hail the Hridgar Folk!

Mike

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Midsummer

On June 18th, 2011, sixteen adults and six children braved the 110 degree heat and gathered in rural East Texas to observe Midsummer. It was good to see so many folk willing to come together and celebrate the holy tide. For many that came out, this was their first opportunity to participate in a Heathen religious service with others and the Hridgar Folk were glad to see them.

After lunch, we struck out into the Trinity River Bottom where we gave gifts to the land wights and held faining in honor of Sunna. The rite was presided over by the Hridgar Folk’s gothi, Eric and was well done and well received. Afterwards, everyone took a little time to enjoy the outdoors and pick up some of the trash found in the area to leave the location better than we found it.

The assembled folk then gathered at the nearby home of one of the guests to continue the day’s festivities. Dinner was had, the kids got to play and have a good time, and as the sun went down symbel was held around a Midsummer fire. Good words were spoken over the horn and an enjoyable time was had. It speaks well for heathenry to see a good number of folks come out, not in a big city but in small town Tennessee Colony and enjoy the fellowship.

A picture gallery of the holy tide can be found HERE.

 

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Come On Out

On June 18th, 2011 the Hridgar Folk will be observing Midsummer in Tennessee Colony. Our observance is open to anyone who wishes to attend.

We will be observing the Holy Tide all day long, with a light lunch followed by an outdoor faining to Sunna at noon. In the evening we will be cooking out on the grill and holding symbel.

People are welcome to join us for the noon faining, the evening symbel or both. We just ask that you RSVP in advance so that we can ensure there is enough food to go around.

To RSVP, visit the Midsummer page on Facebook or contact us by e-mail at contact@hridgarfolk.org.

It will be a day of good company and good conversation. Our observances are family friendly affairs so children are always welcome. There will be activities for the children to participate in.

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Catching Up & Looking Forward

May was a good month for the Hridgar Folk. Early in the month we gathered for a weekend of kindred fellowship. Most of the weekend was spent outdoors, enjoying the fresh air and bonds of frith that tie the Hridgar Folk together. It was a great weekend, enjoyed by all and in addition to spending time as a kindred, we visited with some friends of the Hridgar Folk and also took time to go out and watch the Thor movie. A complete photo album of the weekend can be found HERE.

On May 28th, 2011 our Kindred held a Heathenry 101 class at the Taylor Auditorium located in the Tyler Public Library. This class was free to attend and was open to the general public. The goal of the class was to inform people, particularly non-heathens, just what Heathenry is and how our folkway is practiced in the modern world. Turnout for the class was good and was well received by those who attended.

Now the days of Summer are upon us and the Hridgar Folk are looking forward. On Saturday, June 18th we will be observing Midsummer in Tennessee Colony. Any local heathens who wish to join us in faining and symbel are welcome to join us on this holy tide. The faining and a light lunch will happen around noon with a cookout and symbel taking place in the evening. If you wish to attend we ask that you visit the Midsummer Event Page on Facebook and RSVP so that we ensure that we have enough food for all. If you do not have a Facebook account you can also RSVP by e-mailing us at contact@hridgar.org.

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Heathenry 101

Prior to the conversion of Europe to Christianity, the people of the lands surrounding the North Sea had a native belief system of their own. The modern reconstruction of this folkway has many names; Asatru, the Northern Tradition, Odinism, Forn Sed, Germanic Pagan Reconstructionism, and Heathenry to name a few. On Saturday May 28th at Noon the Hridgar Folk will be hosting a Heathenry 101 class at the Tyler Public Library Auditorium in Tyler, Texas. The purpose of this  class is to instruct and inform people on the roots of the heathen folkway and provide insight into it’s modern practice.

If you are new to heathenry, have family members or friends who are heathen, or are simply curious; this class will provide insight into modern heathenry and how it is practiced today.

Some of the topics to be discussed are:

• The History of Heathenism
• Heathen belief structure
• Virtues & Ethics
• Modern structure and religious observance
• Heathen cosmology

This class is being presented by the Hridgar Folk, a heathen kindred located in East Texas and is open to the public. There is no charge to attend though we would appreciate people RSVP’ing in advance so that we may ensure that we bring enough materials to handout.

You may RSVP HERE on the event page.

Feel free to invite folk that you know who might be interested in attending.

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Road Trip!

On March 12th, 2011 the Hridgar Folk traveled northward to attend Jotun Bane Kindred’s Open Ostara Faining at Gaea Retreat outside of McLouth Kansas. Our kindred was not the only one to make the trek, others did as well; Tyr’s Helm, Volkshof, Northwoods, Bifrost Bridge, Winterhof, Bifrost Way, and let us not forget the good families and individuals who attended. All in all, seventy-six folks from throughout the region gathered that day. It was a great feeling to see so many representatives of the Midwest Tribes committed to face-to-face interaction and community building.

After attending Lightning Across the Plains in both 2009 and 2010, it was nice to interact with the folk of the region in a less “epic” setting. The smaller nature of the Ostara Faining allowed us a chance to spend more time conversing and getting to know people.

Upon our arrival up north Friday evening, Mark and Jennifer Stinson showed true heathen hospitality in opening up their home to many of us who traveled a great distance in order to attend. Good food, good drink, and good conversation; and seeing Mögrhöll was a treat in itself too. They did an excellent job on it.

JBK’s guest-friendliness continued as Rod Landreth and Jason Grothe opened up their home to our kindred Friday night, providing us with a place to sleep and some excellent breakfast the following morning. It is always a good feeling to travel so far and still be made to feel like you are home.

Over the weekend one thing continued to shine through during the course of our visit; the tribes of the Midwest are doers.

There we were, surrounded by men, women, and children from all the way up in Minnesota and Michigan and all the way down to Texas. Tru folk willing to sacrifice the time, money , and effort to support the efforts of another Midwest Tribe. Our kindred alone traveled over one thousand miles round trip in order to attend, and we didn’t even have the longest journey! You cannot help but be proud sitting in symbel, raising a horn with the good folk so dedicated to our folk way.

It was enheartening to see so many heathen children running, laughing, and playing together. It was reaffirming to spend time talking with tru men and women throughout our region, sharing experiences and fellowship. It was inspiring to sit in symbel, speaking and hearing so many worthy words, mingling wyrd. That is what heathenry is about. That is what the Midwest Tribes are DOING, not just talking about.

As we move forward, the Hridgar Folk will remain committed to the Midwest Tribes and Midwest Thing. We look forward to our future travels and getting out there to visit the various folk throughout the region.

A picture gallery of our trip can be found HERE. It also has pictures of our stop off at the Heaven Runestone State Park in Oklahoma. If you have never been, all we can say is go! It is well worth the trip. Don’t wait too long though, Oklahoma is closing seven State Parks later this year, and there is a chance that after August 15th, 2011 the park will be closed to the public.

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Kindred Horn

Our kindred has recently obtained a mead horn engraved with our bind rune. While we already had a horn that was being used for faining and symbel, we wanted one specifically obtained for use by the Hridgar Folk. This is a solid (and I mean SOLID), and beautifully carved horn that we look forward to raising in toasts and boasts for years to come.

This  horn was the work of the very talented Jeffery Dorr of  Tyr’s Helm Tribe out of Kansas.  He also has a website called Heathenhorns.com and we can’t recommend his work enough. It is always good to support the business ventures of the folk.

As of yet, we have still not decided on a name for the horn, but an appropriate one will come to us for sure. For now it holds a prominent place on our kindred’s hall so it can be admired.

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